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Scribal Culture and the Making of the Hebrew Bible
Scribal Culture and the Making of the Hebrew Bible
Date: 22 April 2011, 12:46

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With the exception of the book of Daniel, the Hebrew Bible, says Van der Toorn, was the product of streams of tradition recorded and edited by scribes who were Levites connected to the Temple in Jerusalem. These Levites descended from the priesthood in Israel that had migrated to Judah after the Assyrian conquest and became integrated into the ranks of priests as the scribes. Consequently, Van der Toorn asserts that it is anachronism to refer to the Bible as a collection of books. Books are separate items with an author who designs parts to produce a whole and intends this product to be appreciated by an audience. Books thus presume authors, a book trade, and a literate public. Study of such books can appropriately focus on authenticity of authorship and the general intentions and message of the author. But, according to Van der Toorn, books and authors did not come into existence until the Hellenistic period. Before then the materials that evolved into the Hebrew Bible were streams of tradition recorded on various scrolls by an organized group of scribes. The scrolls represented the product of oral traditions mixed with the editorial activity of the scribes. The way to study the Hebrew Bible, then, is to trace the signs within documents that point to scribal editing. Based on this method, Van der Toorn argues there were four editions of the book of Deuteronomy that came approximately at forty year intervals as the scribes replaced the master copy of the book with an updated edition.

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